Ana Sayfa NEWS 2nd think tanks forum of OIC countries

2nd think tanks forum of OIC countries

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Economic Activities and Public Diplomacy

Abdul-Hameed Al-Kayyali[1]

 

First of all I would like to thank The Turkish Asian Center for Strategic Studies (Tasam) and The Organization of Islamic Countries (OIC) for organizing the 2nd think tanks forum of OIC countries.

Allow me start my discussion with some remarks about the Draft Vision Document of the forum that we have received earlier. It was stated in the document that "After the collapse of the bipolar world system and Cold War we are facing a new international system that is based on communication, informatics, strategy and technology". That might provoke a vital question i. e., did the collapsed or old international system take into consideration all these elements or not?. Of course, the "old international system" was collapsed due to the extreme domination of the Western Camp; mainly represented by US, in the fields of "work strategy", "technological development" and "information".

In the same vein, it could be argued that globalization has certain consequences i. e., economic, political and cultural that affect "the new international system". But is it true that all instruments of old international system were collapsed? Then has the role of "public diplomacy" been extremely emphasized at the expense of hard power to accomplish the goals and the strategic visions of the state? At this point of dissection we can assume that desire is vastly intermingled with truth, due to the fact that the new international system has witnessed some of the worst world wars such as: the destruction of Iraq and before that Afghanistan, then the destructive wars of Israel against Gaza and Lebanon.

It seems that we continue moving from one contradiction to another within one sided way of thinking that dominates our world of thoughts. In other words, we move form the "military action" that denies the "diplomatic action" to the "diplomatic action" that might avoid, as well, the "military action". The solution which is close to logic and historical experience might be represented by dual action, which means that "military action" or hard power get benefit from "diplomacy" or soft power, and simultaneously diplomacy puts aside military power.

It is hard under the title of public diplomacy to distinguish between "internal policy" and "external policy". Therefore, if we turn the eyes to soft political- diplomatic solutions for our problems with the exterior, it might save efforts and power to concentrate on the interior and settle the equation in most of our countries where "reconciliation" with the exterior and "war" with the interior. The outcome of this drive is all these consecutive revolutions in most of Arab and Muslim countries.

Hence, Public Diplomacy should not be double faced; external that calls for peace, and internal that calls for suppression which will finally lead to civil war. Public diplomacy should stand on two pillars that consider politics and diplomacy as a base for resolving internal and external problems on the same footing. As for the security and military solutions, we confirm its failure not only because they are highly expensive, but also because they do not really resolve the problems. However, the rule does not forbid an exception to take place, but it remains, anyhow, an exception and should not turn to be a rule.

Let me then pass to the second part of my intervention that related to the subject of this session i. e., "Economic Activities and Public Diplomacy". The previous session of this forum "Foreign Policy and Public Diplomacy" has actually facilitated our discussions of this session. It has been clarified that the function of "public diplomacy" is meant to cater for the high interests of the state in which economy occupies the highest rank. Since we previously correlated the power of "public diplomacy" and then the power of "foreign policy" to the comprehensive power of the state, we can underline that economy occupies the first place in this regard, because when we talk about interests, we do talk about the size, nature and the quality of economy that determines the overall external demand of the country.

It should be clear that economy is not this portion or that of money, production, export or import. Economy is actually the vast social network that involved in economic process, whether as producer or consumer. Therefore, the importance of the country is highly dependent on the economic impact upon other countries. When we talk about "external participation", which is the first function of public diplomacy, we actually talk about the portion of certain country of global economy and its ability of being effected or influenced.

In the time of "cold struggles" we argue that the influence of economy turned to replace the military influence. In theses terms, we might not be mistaken when we consider Germany a great power without nuclear weapons more important and influential in the international arena than unclear Russia. This might lead us to shed the light on the shocking absence of effect of the Arab-Muslim economy, as a major oil producer, on its foreign policy and diplomatic work. In conclusion, we emphasize upon working to bridge the gap between "economic importance" and "political importance" in the Arab Muslim world.



[1] Researcher and Managing Editor of Middle Eastern Studies Journal- Middle East Studies Center, Jordan.

 

 

Announcements

1. The 6th Think Tanks Forum of Islamic Countries convened in Islamabad during 6-8 March, 2015. The Forum was hosted by The Turkish Asian Centre for Strategic Studies (TASAM), The Pakistan Senate Defence Committee, Pakistan China Institute and the Konrad Adenauer Stiftung (KAS). The Forum had broad representation from various parts of the Muslim world and the 6th Islamic Think Tank Forum decided some new, landmark initiatives to institutionalize the Forum as the principal platform for intellectuals, thinkers, opinion leaders and heads of the think tanks of Muslim countries.

2. The Forum wishes to thank the President of Pakistan, H.E. Mamnoon Hussain, the Adviser to Prime Minister on Foreign Affairs and National Security, Mr. Sartaj Aziz and the Chairman of the Senate of Pakistan, Senator Syed Nayyer Hussain Bokhari for graciously accepting the invitation to address the Forum, especially lending prestige and strength to this important global conference.

3. The Forum decided that in the 21 st Century, which is seeing shift in the balance of economic and political power away from the West to the East with the "battle of ideas" predominant, it is important that the Think Tanks Forum play the role of a bridge between cultures, countries and continents. Hence, it was decided to change its name from Islamic Think Tanks Forum to the World Islamic Forum (WIF).

4. The World Islamic Forum will also promote a narrative of Islam based on realities on the ground and the facts as the exit, namely, presenting and promoting Islam as the religion of peace, harmony, balance, tolerance and coexistence.

5. The World Islamic Forum would also develop an outreach to communities and countries outside the OIC as well so that there are partnership and coalitions developed on common platforms in the current geo-political scenario.

6. The Forum participants condemned extremism and terrorism in all its forms and manifestations and clearly state that terrorism has no religion, caste, creed or colour. The fight against terrorism and militancy is in fact a struggle to reclaim the rightful legacy and the essence of Islam which was clearly enunciated by the Holy Prophet (PBUH), both in his teachings as well as actions under his leadership.

7. The Forum also condemned Islamophobia emerging in certain European countries and urges that it should be considered a crime similar to anti-Semitism under existing laws of various countries of Europe.

8. The Forum reaffirmed its commitment to uphold the equality of all persons, irrespective of religion, gender, caste, colour or creed and termed any discrimination against any ethnic group or community or violence on the basis of hatred, prejudice and bigotry or hate speech as a crime against humanity.

9. The Forum also rejected any threat or use of force to resolve issues and said international law and the UN Charter are paramount and the forum supports the inviolability of existing state borders and frontiers of all countries.

10. The Forum also supports durable peace, stability and security with the resolution of long standing disputes in various regions including Palestine, Kashmir, Cyprus and Nagorno Karabagh.

11. The Forum seeks promotion of regional economic cooperation, particularly in the field of education, energy, education and economy as well as the establishment of infrastructure and mechanisms that help in bringing out the best of the creative talent of people especially the youth and women of various countries who are in the vanguard of much -needed change and reform in Muslim society.

12. The Forum urges Muslim regimes and leaders to bridge the gap between elite and street by involving civil society and providing equality of opportunity to promote fundamental rights.

To institutionalize the World Islamic Forum as the voice of Muslims intellectuals, opinion leaders and thinkers, the World Islamic Forum decided on the following institutional mechanisms:

a) A permanent 5 -person Steering Committee to be formed to coordinate the activities of the Forum and to develop an institutional voice with civil society organizations, NG0s, think tanks and academia in different parts of the world as well as deciding on the agenda and activities of the World Islamic Forum annual conferences.

b) The Wiseman Board of the Islamic Forum should be renamed as the Eminent Persons Group (EPG) of the World Islamic Forum.

c) The international secretariat of the World Islamic Forum be hosted at Istanbul with TASAM while the regional secretariat for Asia be established at Islamabad hosted by the Pakistan China Institute as well as in other regions of the world.

d) The World Islamic Forum activities will include a dynamic and interactive website in the English, Turkish, Arabic and French languages, preparation of research reports and studies on issues facing the Muslim Umma and participation at various international conferences which concerns the Muslim World.

e) Istanbul Islamic Awards are a welcome development and these should be an annual feature.

f) World Islamic Forum decided to hold a 'Muslim Women's Summit' in Kuala Lumpur in September 2015.

g) World Islamic Forum decided to convene its next conference in Tehran, Islamic Republic of Iran in 2016.

The Forum concluded with a vote of thanks to the hosts of the Forum in Islamabad especially the Pakistan China Institute, the Pakistan Senate Defence Committee, TASAM and the KAS for hosting what turned into an historic event that will go a long way in winning the "battle of ideas" and presenting a positive narrative about Islam and Muslims that is badly needed in the present times.


6-8 March 2015, Islamabad


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